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Re: non-natural philosophy
Thanasis --
The question of science itself, is should
not it become more simple instead of more complex? if we are
approaching reality itself why such ever more complexity? why does not
science gives us real? knowledge of what is going on?.
Science cannot deal with actual
occasions or individual items, largely because these are heaviliy
mediated by contingencies.
In the mystical-myth traditions
enlightenment gives understanding of the world around you what does
science give us?
The ability to manipulate aspects of the
world in our short term favor.
-snip-
Certain people for some reason are
attracted to the ancient past and also glorify it? but is there
something more to this glorification other than a deficiency of the
one who glorifies? my mind goes to myths again.
Myths are good for us.
To end the mail, this again from another
list, where no answer was given...
Something more on the something
more on the modesty part, which in fact was not so modest of me. Guess
that I am falling in the degree of representations but today is a
holiday so on I go, with nothing of mine this time, but
Sheldrake's.
Well, science is
inevitably based on assumptions about the nature of the universe. In
the seventeenth century the view that most scientists started from was
a kind of neoplatonic conception of God, where there's a sort of
timeless mind underlying the universe, essentially mathematical in
nature. In this view, the mind of God is filled with mathematical
equations and mathematical forms which are what ultimately shape and
govern the whole of nature. The conventional scientific assumption of
universal changeless laws of nature is simply derived from this
neoplatonic theology of the seventeenth century. Most scientists have
eliminated the mind of God from the world machine, but what they are
left with is the ghost of the mind of that God, which is the idea of
eternal laws of nature, fixed forever and applying to the whole
universe. The big bang theory itself depends on this assumption. You
assume that the laws of nature observed over the last fifty years in
the laboratories on Earth apply throughout the entire
fifteen-billion-year history of the entire universe, without
variation, in every single part of the universe, even parts as yet
unobserved by our extralarge arrays of radio telescopes. And, on this
assumption, you then crank back the calculations to arrive at the big
bang. But the assumption of universal laws of nature that never
change, that have all been there from the beginning, is a pure
assumption. There's no empirical evidence for it
whatever.
STAN
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